“In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.” Luke 2:8-21

Let Us Go and See

By Jonathan and Lauren Clinger

Advent is an invitation for us to witness for the kingdom of God.

In the black of night, God’s awesome power shone in the sky as the heavenly hosts invited the shepherds to witness the Good News–the birth of Jesus. The shepherds were among the first witnesses of the gospel, going and seeing the Christ child in a manger according to the instructions of the angel. Once they had, they spread the gospel to anyone who would listen, who marveled at what they had been told.

God invites us in our own lives to come and see the glory of His kingdom. He invites us to see the Good News, Christ the Lord. To come and meet this Jesus through whom God reconciles his creation. In so doing we cannot keep this gospel to ourselves, we cannot help but spread the good news like wildfire. We go forth witnessing to the Kingdom of God, just like those shepherds did so long ago.

Today, the invitation to witness the glory of God still stands, just like it did that night so long ago. Let us go and see, as the shepherds did.

“In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.” Luke 2:1-7

God of Paradoxes

By Tamara Thompson

God has many names, but one I believe that is often appropriate is “God of Paradoxes.” So many times Jehovah does the opposite of what we might think is the rational or expected choice.

Take, for example, the reading today. Adonai chose to enter his creation in the body of an infant—not an adult, but a helpless infant. Immanuel, who could have chosen birth in a grand palace, is born instead in a primitive place—a crude stable or, as some believe, a cave. The parents of the infant-God live in Nazareth, but prophecy said he would be born in Bethlehem. Although Elohim could have chosen a couple in Bethlehem, he did not. Not coincidentally, a government official called a census, and the couple had to travel to Bethlehem in the final days of Mary’s pregnancy, just in time for her to deliver.

Clearly, the birth of Jesus is a study in paradox. As Ambrose writes in the third century: “He was a baby, a child, so that you may become a complete, mature person. He was wrapped in swaddling clothes, so that you might be freed from the bonds of death. He was in a manger so that you may be on the altar. . . . He had no place in the inn so that you may have in heaven many mansions. He, being rich, became poor for your sakes, that through his poverty you might become rich.”

The God of Paradoxes still lives in the world today—maybe even through you and me.

Zechariah’s Song

By Mark Goode

Humanity tells us that our time has come and gone. God tells us He is ready to begin. Our time belongs to God for whom no amount of waiting is too great, no biological clock too constricting, no challenge insurmountable. Zechariah knew God’s promises and never gave up. Zechariah waited. In the midst of long waits, of nervous anticipation, of wild expectation, Zechariah’s song reminds us of God’s mercy, of unquestionable salvation, of the coming of the Lord. We have hope, for through waiting we are prepared, our place in the world is given context, and the scene is set for us as His children.

In our house, the Christmas season is about anticipation, mercy, faith, hope, and love. We eagerly await the faces of joy and surprise as gifts are opened Christmas morning. We are grateful that painful conflicts are mercifully cast aside as we turn our focus to Jesus, to family. Christmas brings love to a world full of hate, renewing our faith, giving us hope.

This season never seems to get here fast enough. Even in life – as workers, as mothers and fathers, as spouses – we are rarely on the time-line we want. We are on the time-line we need. Zechariah’s song, sung after months of silence, of excruciating anticipation, reminds us that God’s timing is perfect, that we are being prepared, placed in context, and given the time to become strong in spirit. The military has a saying, “hurry up and wait.” With these things in mind, we can wait graciously. So we will wait, content where we are, eager for where we are going, and confident in the timing of God, His Son, and the Holy Spirit.

Let us pray: Father, thank you for making us wait. Thank you for helping us prepare for our role, for giving us an understanding of how we fit in to your kingdom. Thank you for your Son, who we celebrate this Christmas season. Amen.By believing in God’s promises to sustain us, to prepare a way for us, we maintain our faith.

“Now the time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father.  But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.” Luke 1:57-66

His Name is John

By Kathy Straker

So, there we were, friends and family, celebrating with Cousin Elizabeth on the birth of her baby boy! It was a wonderful surprise that someone so old could even have a baby. We’d been at her house every night for the last week and tonight was the night of the circumcision.

When Elizabeth told us the baby’s name was John, we were confused. John was not a family name and we knew that Zechariah would want to follow tradition.

So, several of us acted it out and asked Zechariah what he planned to name the baby. He asked for a writing tablet and wrote, “His name is John.”

What?!

Don’t get me wrong, John is a good name. It means “God has been gracious” but it’s not a name our family has used before. But immediately Zechariah could speak again and begin praising God.

It was a strange evening. I’m going to have to think about all of this.

It makes me wonder what little John will grow up to be.

Mary’s Song

The angel continues and gives a broader story including Mary’s cousin who is also part of God’s plan. Mary accepts what is told her, “Let it be to me according to your word”. She is compelled to travel quickly to Elizabeth. And the welcome she receives fills her with the assurance that this is all true, she is chosen. Elizabeth hears Mary’s voice and, filled with the Holy Spirit, is given full understanding that Mary is carrying God’s son.

What a relief! Her older and wiser cousin verifies this miraculous thing that is happening. In that moment, Mary is filled with a deep understanding that she is blessed and is part of God’s plan. She sings this beautiful song of praise and testimony to the great ways God is at work.

Mary accepts the same thing every mother accepts. She chooses to allow her body to be used by God to create life. She will bring this innocent child into the world and walk the path of love, hope, uncertainty, and fear for this one so fully dependent upon her. But Mary also accepts what she can’t begin to understand, the divine requirements for her son and the role she will play as His mother, watching it happen.

“In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” Luke 1:39-45

God Guides Us to the People We Need

By Laurie Norris

My friend Georgia and I always room together on our church’s women’s retreat. Georgia’s sons were born when I was in middle school so she is not an entire generation older than me, as Elizabeth is to Mary, but our experiences are out of sync. Even with this age (or experience) difference, we have a strong bond and always room together. Laughter and a bit of a rebellious streak draw us to each other. In between our yearly retreats, we don’t stay in touch all that much, except on Sunday mornings at church. Spending time with Georgia, having her as home base at the retreat, is part of what is so healing about these weekends. We don’t solve the world’s problems, or even solve our own personal problems, but somehow, we always leave the weekend better women than we were when we arrived.

When I read about Mary, soon after being told she is pregnant with God’s baby, traveling ninety miles to be with her much older cousin Elizabeth – also miraculously pregnant – I wonder about the three months they spend together.  It makes me think of rooming with Georgia.  I assume Elizabeth and Mary haven’t spent a lot of time together, but the time they have spent together has bonded them so strongly, that Mary knows that to get through this scary, possibly dangerous experience, she needs the healing visit with Elizabeth. And God gives Elizabeth the supernatural knowing and the exact words that Mary needs.  God is a providential God.  God guides us to the people we need.  Like Mary and Elizabeth.  Like Georgia and Laurie.

“In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.  And he came to her and said, “Greetings, favored one! The Lord is with you.”  But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God.  And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren.  For nothing will be impossible with God.”  Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.” Luke 1:26-38

Echoes of God’s Faithfulness

By Cale Ownby

Samuel searched until he found the old house where the young David lived. He sought out David in order to share the message of God’s favor. It was not the first time a messenger from God would seek out a child to share this message, and it wouldn’t be the last. Years later, we find David receiving the promise from God, “I will raise up your offspring, and I will establish my kingdom.” As we hear God’s promise, we can hear echoes of a generation before—a promise with Abraham, and echoes of a generation later—a promise with Mary.

This brings us to the gospel of Luke. Imagine Gabriel seeking out young Mary, saying, “You will give birth to a son, and His kingdom will never end.” We hear the echoes from the past get louder. “How can I have a child?,” we hear Mary ask, and we are reminded of laughter from Abraham and Sarah.

In Mary’s story, we see God’s faithfulness echo back through David’s sin, through Abraham and Sarah’s doubt. When Mary replies to Gabriel, “I am the Lord’s servant; may your word to me be fulfilled,” the people of God are faithful. Echoes of the rooster crowing and of Peter confessing. This confession of God’s faithfulness covers David, it covers Abraham and Sarah, and it covers the times when we ourselves are not faithful—in the past and in the future.