Kings and Prostitutes

Bering Drive Church of Christ Christmas Devotional

“An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.  And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.  So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.” Matthew 1: 1-17

Kings and Prostitutes

By David Pybus

“Where are you from?” the nurse asked.  “From Houston,” I said.  She told me she was from Angleton, and I told her I know the place quite well.  “No one ever knows where that is,” she said.  But as it happens, my family is from near there. It told me a little of who she was and who her people are.

Matthew begins the story of Jesus by telling us who his people are.  His lineage is grand, going back through a line of kings, back to Solomon and David himself, and on to Judah in Egypt, and to Abraham, Isaac, and Jacob.  He has the right pedigree. Yet he and his family no longer live in a palace; he is—it is supposed—the illegitimate son of a young woman in a small town.  Joseph isn’t even his real father.  What does this royal lineage have to do with Jesus and his young mother?

The key is buried in the lineage, where women just like Mary are hiding in plain sight.   Tamar, a woman who tricked her untrustworthy father-in-law into having sex with her, so she could have children. Rahab, a prostitute whose treason saved her life. Ruth, a young foreigner who married an older man, after losing her own husband. And Uriah’s wife, a woman forced into adultery, with her husband murdered soon after.

Jesus comes from a long line of people who aren’t kings and who haven’t done the right thing and who aren’t from the right place.  Mary is certainly not from anywhere, and the world assumes the worst about her.  Yet she is Jesus’ people, just as these women were.   And we are his people, too, even if we are not of royal lineage, or we don’t live in palaces, and even if we come from people who have lived life outside the lines.  If we belong to Jesus, we fit right in among the kings and the prostitutes.

The Gentle Work of Creation

Bering Drive Church of Christ Christmas Devotionals

“Now you are walled around with a wall; siege is laid against us; with a rod they strike the ruler of Israel upon the cheek. But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labor has brought forth; then the rest of his kindred shall return to the people of Israel. And he shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. If the Assyrians come into our land and tread upon our soil, we will raise against them seven shepherds and eight installed as rulers. They shall rule the land of Assyria with the sword, and the land of Nimrod with the drawn sword; they shall rescue us from the Assyrians if they come into our land or tread within our border. Then the remnant of Jacob, surrounded by many peoples, shall be like dew from the Lord, like showers on the grass, which do not depend upon people or wait for any mortal. And among the nations the remnant of Jacob, surrounded by many peoples, shall be like a lion among the animals of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, with no one to deliver. Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off.” Micah 5: 1-9

The Gentle Work of Creation

By Jeff Christian

As Jesus draws us nearer to him, we cannot help but become more like the Savior. During the season of Advent, we anticipate what the Lord has in store for our lives. How will Jesus shape us, create us, use us for glory?

We find ourselves somewhere in the middle of creation. The Lord has already done so much in our lives. Jesus has brought us salvation and taught us how to follow the way of ultimate truth. All we have to do is say “Yes” each day as we follow Jesus.

Since Jesus is from the beginning, “whose origin is from old, from ancient of days,” we join the Savior in the work that began before time. Micah 5 promises that “he shall stand and feed his flock in the strength of the Lord.” Micah wrote this because his audience was mainly the leaders, the national figures who were so overtaken by their own greed that they forgot to care for the poor. This is likely why Micah 5:7 speaks of our dependence upon God far above the politicians and celebrities who fade faster than a twice-marked-down shirt off the sale rack.

God always preserves a remnant of the faithful, those who repent with gratitude, those of us who anticipate more to come. We need no credentials to apply, much less to continue. So, we meet Jesus in a manger, a gentle reminder that the entire world is made new in the humblest of moments.

 

The Next Word After the Final Word

by Jeff Christian

It rained again yesterday. The occasional thunderclap was a little too loud for those of us still soggy from the days of flooding and the weeks of aftermath. We are not at our best.

On Sunday we read the end of First Corinthians, a word meant to orient us and reorient us at the same time. These words help us know who we are, how to walk with Jesus. “Keep alert, stand firm in your faith, be courageous, be strong, and let all that you do be done in love.” (1 Corinthians 16:13-14)

But these are more than words of orientation. For those of us who suffer, these words reorient us. In times of disorientation, they do more than remind. They re-situate us in the promises of God. The words echo “when we are weak, then we are strong.” Be strong? We meet that command of Scripture with the old prayer, “God, give me strength.”

And God is faithful.

But we are not at our best. Some of our Bering family lost so much in the flood. Some of our Bering family are dealing with physical pain, health issues, hope of recovery, and even some personal, family pain. During these reminders of our own vulnerability when the limits of our humanity stare us down unrelentingly, these are the times when we may not be able on our own to stand firm. We may not feel like being courageous today. And as far as actually being strong goes, that may be one of those times when God is just asking too much.

But God keeps speaking to us, reorienting us with the final word of 1 Corinthians 16, not as a list of individual encouragements to individuals, but a group of encouragements to a group of Christians. In this case, that’s us.

Keep alert. We keep watch together.

Stand firm in your faith. “Your” is tied to the previous word to keep alert. So, y’all together, all y’all together, stand together.

Be courageous. Pardon the language from ancient times, but literally, “Act like a man until you actually become a man.” This is not about pretending to be tough. Being “courageous” was foremost about an attitude of willingness to become a man of character, integrity, and service. A big focus of old Greek education was the shaping of the man, which eventually, even in early Christian times, was rightly expanded to include women and children so that everyone is reminded together that we are becoming something we cannot be without the teaching and formation of God working in us.

Be strong. Likewise, even when we are weak, God gives us strength. Even at times like these when we know we are not at our best, we are still being renewed day by day.

Therefore, let all that we do be done in love. That is a good final word. Amen.

And God Always Shows Up

God Shows Up
Photo by Kate WilliamsCC

by Jeff Christian

Before the eyes open, it’s a deep breath. Maybe two. If I’m on my side, I roll over onto my back. Another breath. Crane my neck slightly up off the pillow to look across the dark room to the one light, the red light across that most often show three numbers, usually beginning with a 3 or 4, a 5 if I’m lucky.

I throw back the sheet gently so as not to wake Jen, slide my legs out, see my way in the dark into the bathroom to put on my glasses where I leave them every night. Grab a shirt, throw it on, walk to the door, open it, walk through it, close it softly behind me, and go downstairs where my not-so-subtle tomcat yells at me for food regardless of the time.

If I am up before the timer on the coffee pot is set to go off, and I usually am, I walk over to it first thing and push the button to launch it. A man’s gotta have his priorities. And most of the time I just stand there for a moment, leaning against the countertop in the quiet as the cat looks up at me adoringly the way an animal adores the hand that feeds. I wait. Stand and breathe and pray.

And God always shows up.

Ten minutes later I’m pouring the first cup, and then walking over to my recliner to read. It’s my favorite quiet alone-time morning activity. Sometimes I’ll check my email, but I am trying to break that addiction. Morning is a time for quiet without advertisements and images of shortsighted tyrants on the computer. Morning is my time of waiting in hope, waiting in anticipation that something great is about to happen today, even if that something great may not look great to the majority of the world. Rarely is the great thing a booming announcement with spotlights and fanfare. Most of the time the great thing is a breath, a feeling, a blessed assurance.

And God always shows up.

Two of the people I love the most in the whole wide world will eventually come downstairs, usually with a hi or good morning, often a hug or a kiss. That’s one of the first moments of great. That is one of the moments when I feel the presence of the one who sustains the universe.

And God always shows up.

Get past breakfast and cleaning up and packing lunch for the day and so on and so on. I know God is there too, but usually I’m too busy making other plans to notice. No offense, God.

But when the garage door closes and I roll onto the throttle on my way to my office where I will pray and hope and join the work of new creation… oh, man… let me tell you… sometimes it’s one hour, sometimes it’s five. Sometimes like when I was learning Greek and history and philosophy in college and I would completely lose track of time until the librarian would come over the speakers on the top floor and inform us that in ten minutes the library would close, it’s like that when you are waiting on God.

And God always shows up.

These are my Elijah moments, my 1 Kings 19 moments, and they are almost always in the morning. Don’t know why. But they are. Mornings are filled with greetings. Leah walking through the door with a “Good morning.” Don with his “Good morning, Jeff.” Cynthia with her, “Okay, you got a minute?” These are holy moments to me. Sunday mornings are even more concentrated. Noah taking my hand in his and saying “Thank you” whether the sermon is good or just regular. Gail’s sweet smile and her arm around my neck. Samira’s excitement on the day of the Lord. David’s faithful nod and acknowledgment that we are at church where we gather with the one who was, who is, and who is to come. These are the holy moments in the life of the church, in a community of faith, when all the other stuff that goes with church is suddenly worth it. Church is not all blue skies and rainbows. But when you gather, and when we remember why we gather, everything makes sense, even when it doesn’t make sense.

And God always shows up.

It’s similar to restarting the computer when the computer is like a fresh pot of coffee before it sits for hours and starts rolling its eyes at all the inattention. After the little electronic device has spent its day opening apps to entertain, to inform, to titillate, to direct, it gets to a point where it wants to shut down like C3PO mysteriously asking Luke if he can go to sleep for a while. But when we all wake up, at least this is my experience, no bombardment of images and frustrations and negative comments have had time to distract us from that which matters the most.

And God always shows up.

God Shows UpThese are my Elijah moments, my 1 Kings 19 moments when God decided one day to contact a dusty old prophet, telling him to go outside, wait and get ready for what’s what. The technical Bible language is “pass by.” God tells Elijah that God is about to pass by. Same thing Jesus did that night on the lake. Pass by. It’s scary because it’s unfamiliar. But it doesn’t have to stay that way. Once you get used to it, you come to realize the same thing Elijah realized in 1 Kings 19 that all the earthquakes and fires and hurricanes are not the arrivals of God. The story goes that after the earthquake came a fire. But God was in neither the earthquake nor the fire. Because after the fire came a gentle whisper, which is when Elijah pulled his cloak over his head. For me, that’s the deep breath, the walking downstairs, the ride to work, the flipping on of the lightswitch in my office in great hope and anticipation and blessed assurance that God still has something to say to the people who want nothing more than to hear that God is there, and that God still cares. Every day I wait. Every day God is faithful. Usually just a gentle whisper.

And God always shows up.