Category: Devotional

Reading: Mark 10
“Help Us See” by Sara Pybus

 “As the cool stream gushed over one hand she spelled into the other the word water, first slowly, then rapidly. I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten–-a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that ‘w-a-t-e-r’ meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free!”   – Helen Keller

In reading this passage, I was struck by Jesus’ efforts to change points of view. Jesus is questioned by the Pharisees about divorce. They look for a loophole; Jesus answers, “they are no longer two but one flesh.” Women aren’t to be sent away; they are part of the union to be taken care of. See the women.

The next story is about the children being brought for a blessing. They are rebuked by the disciples and Jesus is indignant. “Let the little children come to me”. He blesses the children. See the children.

Next, a rich man asks about inheriting eternal life. The passage says, “Jesus loved him” and told him “go, sell everything you have and give to the poor.” See the poor.

Then Jesus talks to the disciples about entering the Kingdom of God. How can anyone be saved if even a rich man can’t enter the kingdom of heaven? Jesus answers, “all things are possible with God.” But this is a different way where “many who are first will be last, and the last first.” God sees you and will take care of you.

Then James and John ask to sit next to him in glory. And Jesus tells them they don’t understand. He says he “did not come to be served, but to serve”. See each other and serve one another.

And finally we get to the story where Jesus is asked to give sight. The blind man asks to see. Jesus says, “your faith has healed you.” And with his seeing eyes, Bartimaeus follows Jesus.

We come to Jesus so often with an agenda of what we hope to accomplish, the answer we want to hear. Listen as Jesus asks you to look at the world a different way.

Reading: Mark 9
Thoughts from Lent for Everyone by N.T. Wright

Jesus was trying to explain to his disciples that the kingdom would come through his own death (verses 31–32). But they didn’t get it; and the sign that they didn’t get it was that they were arguing on the road as to, yes, which of them was ‘the greatest’. If they don’t understand plain speech (‘the “son of man” is to be given over into human hands’, and so on), maybe they’ll understand a symbol.

Here is a child. Utterly present in the moment; utterly unconcerned about tomorrow, about status, about hierarchy. What, after all, would ‘greatness’ in God’s kingdom look like? Wouldn’t it mean being the sort of person through whom God’s powerful presence would become real? Wasn’t that what had happened back at the start of chapter 6 when they went out and healed people and announced that God was becoming king? Well, yes. But if you want to know how God’s powerful presence comes most easily into the world, go and welcome a child in Jesus’ name. You will be welcoming Jesus himself – and, by doing so, you will be welcoming ‘the one who sent me’ (verse 37).

Here is, as it were, the hot line into the powerful presence of God. It isn’t a matter of senior, seasoned leaders going off with their noses in the air and making it all happen. It’s a matter of the least of all, the servant of all, being the greatest.

This passage is a vital warning now, as it was then, about the danger of imagining that God can and will only work through the people ‘we know about’. This isn’t just a matter of modern denominations. Here we are talking about the disciples trying to rank themselves, both one against another and, as a group, against ‘outsiders’. How can that embody the childlike humility of a group who follow a Master who is going to the cross?

Reading: Mark 8
“Who Do You Say I Am?” by Cynthia Ownby

Just because you know who someone is does not mean that you know them.

I can imagine what it would be like to be Peter on this day. He has just witnessed Jesus feeding four thousand people and healing a blind man. As the disciples are walking through Caesarea Philippi, Jesus asks, “Who do people say I am?” The question seems simple enough; after all, they have heard the rumblings of the crowds for weeks. Perhaps this is John the Baptist, or Elijah, or some prophet.

But then Jesus turns to the disciples and says, “Who do you say I am?” I can imagine darting eyes. No one wants to answer the question, because what does one say? But Peter, speaks up, fully confident, and says, “You are the Messiah.”

Messiah. The Anointed One. The One God would send to gather the Jews back to Israel and bring a time of peace.

Peter has the right answer, and Jesus affirms this response. Yet next – as Jesus begins to teach that the Son of Man will suffer, be rejected, killed, and rise after three days – Peter stops Jesus and pulls him aside. “You are the Messiah! What are you talking about – suffering, death, resurrection? This isn’t possible.” And Jesus turns and rebukes Peter.

Knowing who Jesus is and knowing Jesus are two different things. Peter got the name right, but he missed the meaning. If you want to know who Jesus is, you only need to read the Bible. But if you want to know Jesus, you must follow him.

Who do you say Jesus is?

Reading: Mark 7
Call to Confession by Blair Gilmer Meeks

God of grace, you call on us to repent, to endure, and to hope: strengthen us that we may work always for the common good.

We confess that though we look for sin in others, we are reluctant to examine ourselves; we are caught up in worldy wisdom and forget your words; we complain about troubles and fail to see your good gifts.

Have patience with us and nurture us hat we may grow in love, for the sake of your Son Jesus Christ.

Amen.

Reading: Mark 6
“Amazed” by Clay Harryman

Have you ever been truly “amazed”? The grandeur of mountains, childbirth, a sundog, tide pools. Life and nature can provide some of the most amazing experiences. Bring about a true miracle, however, and people turn away.

As we journey through this season of Lent, we prepare to celebrate the most wonderful miracle of all, the resurrection of Jesus Christ. Yet so many turn away from the miracle because our every day lives are so, so consuming.

Throughout Mark 6, Jesus also showed us how to be amazed. Apostles were amazed at the ability to cast out demons. King Herod was amazed (and terrified) at the teachings of John the Baptist. A multitude was amazed at being fed by a couple of fish sandwiches. The disciples were amazed at Jesus walking on the water. The gentiles across the lake were amazed at the healings.

And Jesus was amazed at the Nazarenes’ unbelief.

Jesus was amazed. The Creator of the entire universe. He made supernovae! He made snow! He made black holes! He made elephants and angler fish and people and microbes (and platypuses)! And He was amazed at the reaction of people in his hometown.

We are spending these 40 days preparing for the most amazing event in all of history. Will Jesus be amazed at your unbelief?

Reading: Mark 5
Thoughts by Henri Nouwen from The Return of the Prodigal Son

For most of my life I have struggled to find God, to know God, to love God. I have tried hard to follow the guidelines of the spiritual life—pray always, work for others, read the Scriptures—and to avoid the many temptations to dissipate myself. I have failed many times but always tried again, even when I was close to despair.

Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not “How am I to find God?” but “How am I to let myself be found by him?” The question is not “How am I to know God?” but “How am I to let myself be known by God?” And, finally, the question is not “How am I to love God?” but “How am I to let myself be loved by God?” God is looking into the distance for me, trying to find me, and longing to bring me home.

Reading: Mark 4
“The Potential in the Seed” by Cale Ownby

I typically read this parable as a call to be Good Soil, and I don’t think this is incorrect. The good soil produces a crop, so let’s be good soil! Don’t get me wrong. I am not always the good soil. Sometimes I am the rocky soil, a day here, or a month there; and sometimes I am the soil with the weeds, a week here, or a year there. In different seasons in my life, I will identify as different kinds of soil. I think we all do.

I grew up in the suburbs of Houston, so I am no farmer, but I do know enough about business to know that a good farmer isn’t so careless with his seed. Seed costs money, money that was hard-earned from the previous harvest. For a farmer, each seed holds the potential of multiplying the investment. An important factor for if and how much a seed will yield is the time and location. Nowadays farmers have charts, graphs, pH readings, water sensors, and years upon years of statistics that advise the exact location and time to plant that seed. They know where to invest that potential so they get the best return on investment. Even in Jesus’ day, a good farmer would know enough that they wouldn’t try to plant seed in shallow soil, much less on a path where the birds eat.

But this farmer does.

This farmer invests all of this seed, this potential into ground that will not bear a crop. I’d like to think that the farmer knows something we don’t. The potential for this farmer is not the seed; the potential is the ground. Where there was rocky ground last season, a river may have risen and deposited deep, fertile soil this season. Weeds that grew in this soil last season may have died out and created well-fertilized soil this season. The farmer doesn’t pick and choose where to sow the seed; they sow it everywhere, because that is where the potential is. Jesus doesn’t pick and choose where to share his love, and where to share his word.