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Reading: Mark 14
Thoughts on Mark 14 by Rachel Held Evans

I’ve always felt the strongest connection to Jesus’ first disciples when I read about their various responses to the events of Passion Week—the confidence following Jesus’ triumphant entry into Jerusalem, the fear after his arrest, the doubt and despair in the shadow of the cross, the surprising joy of meeting the resurrected Lord.

Little details remind me of the ups and downs of my own faith journey, like how Peter, James, and John slept through their rabbi’s agony in the Garden of Gethsemane, how Peter tried to take matters into his own hands by cutting off the Roman soldier’s ear, how the men didn’t believe Mary, Joanna, and Mary when they first reported the resurrection, how Thomas needed more proof.

I think Mark’s description of the Apostle Peter after the arrest of Jesus best summarizes my own experience of doubt. As Jesus faced trial, and as the disciples began to fear that Jesus was just another man and their ministry with him just a waste of time, the Gospel reports that Peter “followed Him at a distance.” (Mark 14:54)

Most Christ-followers have experienced some form of Good Friday doubt—that overwhelming fear that maybe we’ve gotten it all wrong, maybe we’ve wasted our time, maybe all we’ve worked for and believed in is meaningless. Most have been through a time or two when we’ve cautiously followed Jesus at a distance.

The good news is that Easter is just a few days away. The good news is that, like Peter, we are always given another chance to tell Jesus that we love him.

Reading: Mark 13
“Be Faithful, Endure, and Keep Awake” by Paul Riddle

I have heard integrity defined as “doing the right thing when no one is looking.” That phrase comes to mind as I consider Jesus’ words to his disciples in Mark 13.

Tensions were high in Jerusalem. The conflict between Jesus and the Jewish authorities was accelerating toward its climax. Jesus was doing his best to prepare his disciples for his impending betrayal, death, and resurrection, and to prepare them for the persecution they themselves would face because of their association with him.

Their training was just about complete, and their commitment to Jesus would soon be tested in the crucible of extreme adversity. The foundations of all they had known would be shaken. How would they respond?

Jesus left the disciples with three charges: 1) Keep the faith. Be the people I have formed you to be. Live the way I have taught you to live. Be people of mercy and compassion; stand with those who have no one to stand with them. 2) Endure. Whatever hardships may come, for however long they may last. Remember I have gone before you. Follow my lead. 3) Be alert. Don’t get caught napping. Be ready for What Comes Next.

These three charges sustained the first disciples through the trials that soon confronted them; they sustained the first readers and hearers of Mark’s gospel, facing persecution later in the first century, and they have sustained followers of Jesus through good times and bad for over two millennia, down to our own time.

And now it’s our turn. How will we respond? It is up to us.

Reading: Mark 11
An Invocation to the Holy Spirit by Saint Symeon

Come, true light.
Come, life eternal.
Come, hidden mystery.
Come, treasure without name.
Come, reality beyond all words.
Come, person beyond all understanding.
Come, rejoicing without end.
Come, light that knows no evening.
Come, unfailing expectation of the saved.
Come, raising of the fallen.
Come, resurrection of the dead.
Come, all-powerful, for unceasingly you create, refashion and change all things by your will alone.
Come, invisible whom none may touch and handle.
Come, for you continue always unmoved, yet at every instant you are wholly in movement; you draw near to us who lie in hell, yet you remain higher than the heavens.
Come, for your name fills our hearts with longing and is ever on our lips; yet who you are and what your nature is, we cannot say or know.
Come, Alone to the alone.
Come, for you are yourself the desire that is within me.
Come, my breath and my life.
Come, the consolation of my humble soul.
Come, my joy, my glory, my endless delight.

Reading: Mark 10
“Help Us See” by Sara Pybus

 “As the cool stream gushed over one hand she spelled into the other the word water, first slowly, then rapidly. I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten–-a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that ‘w-a-t-e-r’ meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free!”   – Helen Keller

In reading this passage, I was struck by Jesus’ efforts to change points of view. Jesus is questioned by the Pharisees about divorce. They look for a loophole; Jesus answers, “they are no longer two but one flesh.” Women aren’t to be sent away; they are part of the union to be taken care of. See the women.

The next story is about the children being brought for a blessing. They are rebuked by the disciples and Jesus is indignant. “Let the little children come to me”. He blesses the children. See the children.

Next, a rich man asks about inheriting eternal life. The passage says, “Jesus loved him” and told him “go, sell everything you have and give to the poor.” See the poor.

Then Jesus talks to the disciples about entering the Kingdom of God. How can anyone be saved if even a rich man can’t enter the kingdom of heaven? Jesus answers, “all things are possible with God.” But this is a different way where “many who are first will be last, and the last first.” God sees you and will take care of you.

Then James and John ask to sit next to him in glory. And Jesus tells them they don’t understand. He says he “did not come to be served, but to serve”. See each other and serve one another.

And finally we get to the story where Jesus is asked to give sight. The blind man asks to see. Jesus says, “your faith has healed you.” And with his seeing eyes, Bartimaeus follows Jesus.

We come to Jesus so often with an agenda of what we hope to accomplish, the answer we want to hear. Listen as Jesus asks you to look at the world a different way.

Reading: Mark 9
Thoughts from Lent for Everyone by N.T. Wright

Jesus was trying to explain to his disciples that the kingdom would come through his own death (verses 31–32). But they didn’t get it; and the sign that they didn’t get it was that they were arguing on the road as to, yes, which of them was ‘the greatest’. If they don’t understand plain speech (‘the “son of man” is to be given over into human hands’, and so on), maybe they’ll understand a symbol.

Here is a child. Utterly present in the moment; utterly unconcerned about tomorrow, about status, about hierarchy. What, after all, would ‘greatness’ in God’s kingdom look like? Wouldn’t it mean being the sort of person through whom God’s powerful presence would become real? Wasn’t that what had happened back at the start of chapter 6 when they went out and healed people and announced that God was becoming king? Well, yes. But if you want to know how God’s powerful presence comes most easily into the world, go and welcome a child in Jesus’ name. You will be welcoming Jesus himself – and, by doing so, you will be welcoming ‘the one who sent me’ (verse 37).

Here is, as it were, the hot line into the powerful presence of God. It isn’t a matter of senior, seasoned leaders going off with their noses in the air and making it all happen. It’s a matter of the least of all, the servant of all, being the greatest.

This passage is a vital warning now, as it was then, about the danger of imagining that God can and will only work through the people ‘we know about’. This isn’t just a matter of modern denominations. Here we are talking about the disciples trying to rank themselves, both one against another and, as a group, against ‘outsiders’. How can that embody the childlike humility of a group who follow a Master who is going to the cross?

Reading: Mark 8
“Who Do You Say I Am?” by Cynthia Ownby

Just because you know who someone is does not mean that you know them.

I can imagine what it would be like to be Peter on this day. He has just witnessed Jesus feeding four thousand people and healing a blind man. As the disciples are walking through Caesarea Philippi, Jesus asks, “Who do people say I am?” The question seems simple enough; after all, they have heard the rumblings of the crowds for weeks. Perhaps this is John the Baptist, or Elijah, or some prophet.

But then Jesus turns to the disciples and says, “Who do you say I am?” I can imagine darting eyes. No one wants to answer the question, because what does one say? But Peter, speaks up, fully confident, and says, “You are the Messiah.”

Messiah. The Anointed One. The One God would send to gather the Jews back to Israel and bring a time of peace.

Peter has the right answer, and Jesus affirms this response. Yet next – as Jesus begins to teach that the Son of Man will suffer, be rejected, killed, and rise after three days – Peter stops Jesus and pulls him aside. “You are the Messiah! What are you talking about – suffering, death, resurrection? This isn’t possible.” And Jesus turns and rebukes Peter.

Knowing who Jesus is and knowing Jesus are two different things. Peter got the name right, but he missed the meaning. If you want to know who Jesus is, you only need to read the Bible. But if you want to know Jesus, you must follow him.

Who do you say Jesus is?